Perhaps the most well-known Jewish prayer is the "Shema". This prayer is recited twice per day
(morning and evening). The prayer is translated as "Hear Israel", and refers to the entire verse
"Hear O Israel, the Lord Thy God, the Lord is One."
Jesus himself quotes this verse in the New Testamenet scriptures. He is asked, in the Gospel of
Mark, what is the greatest commandment. He replies with the "Shema" - "Hear O Israel, the Lord Thy
God, the Lord is One."
The Shabbat typically begins (on Friday evening) with candle-lighting and "Kiddush". The Sabbath
table is set with two candles (or more), a special kiddush cup is filled to the rim with wine or
grape juice, and two loaves of challah bread.
Their is a brief prayer for candling lighting, typically called "Ner Shel Shabbat". This is
typically recited by the woman of the house. This is followed by the "bracha" or blessing said over
the wine, then the bread.
One of the most loved songs of Friday night is "Lecha Dodi", which literally means "Come My
Beloved". The theme of this song is the bride and bridegroom - the Jewish people and God. It was
composed in 1571 by Rabbi Shlomo HaLevi Alkabetz, renowned for his wisdom and poetry.
Many other songs and prayers fill the Sabbath, which is concluded Saturday evening with a brief
ceremony called "Havdalah". It should be performed no earlier than nightfall (when three stars can
be seen in the sky) on Saturday night. The word itself comes from the Hebrew word "L'HAVDIL",
meaning to separate or to distinguish.
The word "Havdalah" itself come from the root word "L'HAVDIL" which means to separate or
distinguish. The brief ceremony includes three "brachot" (blessings) over wine, spices, and fire. A
special Havdalah candle is used that has several wicks; it is usually extinguished in the wine cup,
or some wine that is poured into the saucer.
"Eliyahu HaNavi" is the song that typically concludes the brief Havadalah ceremony. The song
title translates as "Elijah the Prophet". Elijah's name is involved in the hopes that he will come
to usher in the final eternal Shabbat of the Messianic Age.